- Five, seven or nine priests participate in the ritual. They are mostly in odd numbers. A Dasturji may join in as a special mark of respect to the deceased. The priests first perform the Pādyāb-Kusti ritual, then go to the place where the ritual is to be performed, and assemble on the carpet in two rows.
- In the afternoon Uthamna, priests stand on the mat (Shetranji) facing West. Nothing else is kept on the mat at that time. First they recite Khorshed and Meher Nyash for themselves. Then they repeat Khorshed and Meher Nyash for the deceased, followed by Doā Nām Setāyashne and Char dishāno namaskār.
- Then priests arrange chādar (a white cloth), afarganyu and other requirements of the ritual on the mat, and sit down in two rows facing each other. They recite Uziran geh, Sarosh Yasht Hadokht and Doā Nām Setāyashne. One priest (two priests if Jorānu Uthamnu) stand up for Dhoop sārana part of the ritual, which is recited with the invocation of Sarosh Yazad, in which, at a particular point, the standing priest mentions the name of the deceased.
- The Dasturji or the senior-most priest, facing west, starts Patet ravān-ni, rest of the priests join in from ‘okhe avākhsh pashemān’ and complete the recitation of Patet ravān-ni. At the end all priests recite the Doā Tandarostī.
- In the Uthamna in the Ushahen geh, all priests are seated. They recite the Sarosh Baj, Ushahen geh, Sarosh Yasht Hadokht, Mah Bokhtar Nyash, Atash Nyash (Standing), Doā Nām Setāyashne, Patet Ravān-ni, Dhup Nirang prayer and Doā Tan-Darosti.
- After either of the Uthamna, an attendant takes around a tray of flowers – white flowers and rose petals, in one hand and a rose-water sprinkler (gulābāz) in the other. The attendant moves about the attendees with the tray of flowers and the attendees hold their hands above the tray. Then the attendant sprinkles some rose water on the hands. At this point, the people may make a mental pledge to perform some charity or have some rituals performed in memory of the deceased.