- If the death is of a spouse whose partner is still alive, either male or female, the person can opt for a Jorā nu Uthamnu, that is, the Uthamna in which the name of the living spouse is also taken. This is akin to doing the Jindeh-ravān done of the spouse. If a Jorā nu Uthamnu is done, then along with the the Chahrom ni Baj, other Jindeh-ravān Baj are also performed for the living spouse.
- If the death is of a married man whose wife is alive, and the widow’s name is to be taken in the Uthamna (jorā nu Uthamnu), she is required to go through a Nāhan ritual and wear white clothes, new ones if possible. Following this, she may not be touched by anyone until the end of the Uthamna, and is assigned a special place close to the carpet on which the ritual is to take place.
- For the performance of the Uthamna, a carpet is laid on the ground, with the ritual utensils beside it. These include a metallic tray (khumcho) with a Sadra, a second tray containing a sprinkler (pigāni), with rosewater (gulābjal), two little metallic cups one containing jasmine oil (mogrel) and another having spice water (ākho masālo). In another metallic tray sandalwood/babul wood pieces, sandalwood filings (tāchho) and aromatic powders (vaher, lobān) are kept. In the fourth metallic tray, rose petals are scattered over white flowers. Next to this is a fire-vase, an oil lamp and other related metallic implements.
- In case of a Jorānu Uthamnu, there will be two fire-vases on the carpet. In recent years it has become customary for close relatives and friends to bring flowers and hand these to a family member. The flowers, which are often white, are arranged by family members in vases, to be placed on the carpet. Sometimes wreaths and flower arrangements are laid beside the carpet. When the participants arrive, they bring sandalwood pieces with them and lay them on a metallic tray provided for the purpose.